Category Archives: Mythology

Night Paddling Ireland’s Rare Saltwater Lake, Lough Hyne, June 2019

June 21st, the summer solstice. Ten thirty. Night descended like an elaborate dimmer on an antique lamp. Dark, looming ledges leaned over the rare, saltwater lake. My eyes adjusted to barely imperceptible shifts of light as I paddled a two-man kayak through ever-darkening water. Warm, syrupy salted air filled my lungs and swirled around the elderberry cough drop I sucked to keep from coughing. Pneumonia gripped my back and I sat erect, strapped and locked into the skirt of my waterproof waders. Still, water drizzled down my back and I tried to ignore it. I wished more than anything I wore my swimsuit, instead of this neoprene—and that I was swimming. But then I whispered to the lake—I am grateful. This is beautiful. I’m alive. I am so lucky.

Bats swooped. Grey herons shrieked and cackled. Their loud, ear-piercing night calls made my paddling partner, an accountant from Chicago, ask nervous questions from the stern of our kayak. She worried. “Will we get pulled out to sea?” I assured her, “the passageway is way over there. We’re not going anywhere near it, and besides, it’s so narrow, it’s only big enough for a seal to swim through.” “Or a kayak,” she quipped. “Don’t worry,” I said, a bit disappointedly, “we’re not going out to sea.” And we weren’t going out to sea. We paddled away from the direction of the Rapids, a narrow opening in the lake that bordered Barloge Creek, which then broadened into a harbor out onto the Wild Atlantic.

Lough Hyne, Co. Cork, Ireland. Stetson photo

Several months in advance, I’d planned my trip to Ireland with the intention of paddling Lough Hyne, located almost five kilometers from Skibbereen on the southwest coast of Ireland. I’d arrived by electric car, having driven from the small village of Durrus, which should have been a 45-minute drive–according to Google maps, GPS and my guidebooks of the Wild Atlantic Way. By that night, I’d already been driving in southwest Ireland for five days, and had gained the confidence to pass a tractor, drive 80 kilometers per hour (barely 50mph) on curvy back roads between Durrus and Skibbereen—where gut instinct battled confusing GPS commands, and swear in Irish. I’d converted.

When I first arrived at the lake’s launch and parking area, my jaw dropped. A deep azure uninterruptible sky splashed like a reflection over the pretty blue lake. It’s roughly sixty hectares in area, or 150 acres, but splendidly rich in surprises, hidden coves and rock caves, strange myths and an island of castle ruins, an ancient home to a shameful king, an Irish version of the Emperor’s New Clothes. A group assembled beside the launch, practiced paddling in the air, introducing ourselves. One woman and her granddaughter traveled from Perle, Australia to experience night-time paddling on Lough Hyne, an item on her “bucket list,” she told me. As we struggled to climb into waterproof gear—several layers of thick neoprene overalls and hip-waders—that doubled as a skirt attached to the kayak—and strapped life vests over large busts—the four of us women lamented how unnecessary all of this waterproof gear felt.  Just minutes before we selected our boats, two local swimming clubs waded into the lake. The Lough Hyne Lappers wore wetsuits. The other group—the one I wanted to join—wore togs, what Americans call swimsuits. These women called themselves the Dippers, an inside joke. They swam in their togs for a good while—long enough for our kayaking guides to run through the safety protocols, and to assist paddlers with their gear. We resembled trainees in Willie the Whale costumes at an amusement park. I’m glad that no one was allowed to take pictures—we were all required to hand over cameras, cell phones, car keys and watches to put in a safety box until after we returned from paddling. We launched the kayaks around ten o’clock at night and returned well after midnight. (We were not allowed to take our cameras or phones while kayaking.)

Swimmers and paddlers at Lough Hyne, Co. Cork, Ireland in June 2019. Stetson photo

As we paddled away from the launch in the remaining daylight, I noticed a dreamy rose-colored house that sat nestled in the trees along the shore. Once home to a lord, the 1830 Regency-style Lough Ine House rents for €500 a night in June, complete with a private beach and a small cottage on a 15-acre estate. I spotted an overturned canoe resting beside a little dock but I didn’t see anyone. Immediately, I imagined characters from Daphne du Maurier’s Rebecca: a shy heroine bending to cut roses in the patio garden for a vase in the library; a brooding anti-hero sulking irresistibly in one of the upstairs windows overlooking the lake and the sea beyond. This was one of the many moments I told myself, “One day, I shall live here, and write a book.” (Or, write something, I thought!)

Stetson photo

In pitch black darkness, we could only see the red glowing flashing light on the back of the guides’ headlamps, and the fireworks of bioluminescence streamed like comets from a dozen boats. Like silent firecrackers exploding underwater, microscopic organisms called dinoflagellates, a group of microalgae that act like animals, swim vertically in the water column to feed. Dinoflagellates feed at night. Pulling my paddle through invisible water, I excited these strange little plant creatures. Minature Swampthings. I remembered collecting some of the same dinoflagellates at Kettle Cove State Park in southern Maine. After collecting specimens in a “plankton tow” with a marine net, I inspected a few of the same species abundant in Casco Bay, Maine that marine scientists study in Lough Hyne. Ceratium furca and Ceratium fusus were two such armored species, both characterized by long horn-like bodies—which fascinated my classmates under a microscope—but truly awed and inspired everyone paddling in Lough Hyne with red and blue flashes of bioluminescence. If you’d like to know more about microalgae, see my previous post.

Lough Hyne, in the early evening before dark. Stetson photo

Since the lake is tidally-fed, the Lough is entirely populated by marine species. It was Europe’s first marine reserve. Now it’s a destination for night-time kayakers, marine biologists who study abundant communities of microalgae, the fabled (and very real) five-foot-long lobsters and giant sea stars, and the blue carbon potential of an eelgrass bed in the creek. One of the kayaking guides, Ryan, told me about his master’s degree project on the local eelgrass, and we chatted about the latest carbon sequestration science on salt marshes and eelgrass—called “blue carbon.” Eelgrass is a submerged aquatic flowering plant, a true sea grass with inconspicuous flowers. It spends most of its life submerged, swaying in the ebb and flow of tidal inlets and estuaries in the intertidal zone; its meadows, or beds, capture carbon, and hold onto it, just as salt marshes do. They are quiet climate avengers, in a way.

As we paddled around the perimeter of the lake, circumnavigating the island of castle ruins, we explored rock caves and listened to one of the guides, a graduate student at UCC, tell us about the holy well, Tobarín Súl, situated just beyond our reach. The Lough Hyne holy well draws believers who leave behind their white canes and old glasses—since they’d no longer need them after “doing the rounds,” walking twelve times clockwise around the holy well. Each of the holy wells in Ireland is known for curing (or causing) health issues related to a specific body part. If a believer wanted to curse another person, she or he need only to “do the rounds” counter-clockwise twelve times to cause the ailment, and in the case of the Lough Hyne holy well, might inflict conjunctivitis or blindness, or stink eye.

Once back at the launch, our paddling party stripped out of the neoprene gear as a bearded man announced, “It’s officially my birthday. I’m seventy! Which of you ladies wants to go skinny dipping?” A few laughed. I got scientific. “That would be quite psychedelic! Our bodies would sparkle and glow with the bioluminescence of dinoflagellates! You know—“ No one was interested in the science. Someone liked the idea of glowing bodies and “seeing sparks” but I bantered on, a little ditzy from cold and flu medicine, and antibiotics: “Well, they do reproduce sexually in adverse conditions—that’s why they’re shooting off the light. We interrupted. They were feeding—and…” Only the accountant from Chicago remarked, “Wow, you’re so passionate about this nature-y stuff.” We helped each other out of the gear while the bearded birthday man watched, a little more than disappointed no one was going to go skinny-dipping. I said, “This explains a lot…” and he said, “The Irish invented voyeurism!”

The cool, dark drive back to Durrus on curvy back roads both exhilarated my nerves and tested my courage. No street lights aided; only my headlights and the GPS—and my inner compass guided my way. I had to turn around twice—once when I came to a four-way intersection with no visible signage, and a second time as I pulled erroneously into the driveway for the Maulinward Burial Ground. I second-guessed myself there—and thought, “Is this a sign—a spiritual sign? Like a dark night of the soul sign?” I turned around, and eventually crept silently in my electric rental car down a dirt road.

Durrus, Co. Cork. Stetson photo

The moment I smelled horses—that wholesome meadow-sweet animal scent, I knew I’d come home. On my first night, I’d walked down that dirt road and came nose-to-nose with a mare on the other side of a fence lined with hot pink foxglove. She had a foal just old enough to walk but young enough that it hid behind its mother’s hind legs, staring at me. I talked to the mare in clicks and cries of joy, and sighs—like we were old friends, exchanging gossip from the field. On my last night in Durrus, there was a storm—a wild, windy torrential rain. Tree branches, leaves and flower blossoms danced chaotically through the garden like creatures out of Oz, or fairy land. I spent that last Sunday inside, watching the storm, sipping lemon tea and listening to the sounds of the Four Mile Water falls rushing over the road.

Four Mile Waters in Durrus, Co. Cork, Ireland. Stetson photo

If you’re interested in sea kayaking in this part of Co. Cork, Ireland, and want to paddle at night on Lough Hyne like I did, you can find out how to do this with Atlantic Sea Kayaking.

Sharon Blackie’s Book, If Women Rose Rooted (2016), Inspired Me to Go to Ireland

This is partly a book review of a nonfiction book by Dr. Sharon Blackie, If Women Rose Rooted: The Journey to Authenticity and Belonging (September Publishing, 2016) and part of my own journey as an “eco-heroine,” a journey that took me to Ireland in June 2019. Dr. Blackie’s book inspired me to come into my own as an “eco-heroine.” 20190207_205421

At the time I read Dr. Blackie’s book, I was studying the anthropological dimensions of environmental policy, with a strong focus on the intertidal zone, and oceanography, at University of Maine as part of an Interdisciplinary PhD studies program. At the time, I was still getting my footing as a graduate student, having returned to pursue my degree after working in the fields of wetland science and policy for a number of years, and having reached a point where I knew I wanted to teach, write and contribute somehow to collaborative projects and initiatives involving water, wetlands, climate change–and human ecology. I was also coming to terms with the idea that I had lost a sense of my purpose (something that I don’t typically experience) and felt a little like an “Indiana Jones” / “Lara Croft” adventurer getting itchy feet, feeling my way through a quest I’d only vaguely glimpsed in a dream once, while studying human ecology at College of the Atlantic nearly two decades ago. Then, I read Blackie’s book. I cannot explain it except to say that after reading her book, I wanted to live it. Or, come as close as I could possibly get to experiencing what Dr. Blackie described so that I, too, could feel that sense of “belonging” to the land. I grew up on the coast of Maine and have always felt close to nature. That really wasn’t my struggle (being close with nature). But, I felt a little lost in my graduate study program, and somehow, this book helped me figure out how to re-calibrate my inner compass a bit better, to get a sense of direction.

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Hiking in Glengarriff Wood Nature Preserve, Co. Cork, Ireland

Become a haunter of edges: sea-swept tide pools of islands, the dark mysterious peat and depths of blanket bogs, the fertile wetlands of the “buried feminine” drench the natural and cultural landscape of Sharon Blackie’s book, If Women Rose Rooted: The Journey to Authenticity and Belonging (September Publishing, 2016). Students, readers, poets, human ecologists, nature-lovers, wetland ecology scientists and/or wetland professionals, as well as those interested in Celtic mythology, political ecology, eco-feminism, human ecology, environmental psychology and cultural anthropology—with a special interest in place-attachment, will respect the multidisciplinary, multi-species, and holistic suite of stories and case-studies covered in this book.

A 2016 Nautilus Book Award winner in the genre of “Environmental Feminism,” Dr. Blackie’s If Women Rose Rooted is a call to action. By the end of the book, it is difficult for any ecologically-conscientious reader not to identify with the journey of Blackie’s “Eco-Heroine.” The journey begins in the “Wasteland,” an internal and external manifestation of the planet in environmental crisis—climate change, fracking, the destructive effects of Alberta “tar sands” on the boreal forests, along with many deeply personal examples of women activists who found themselves at a point of personal or professional crisis—and realized they needed to make a dramatic change (or leap of faith) to return to their roots, to community, to gain a sense of place. Place-attachment evolves into an intense identification with the land, water and wetlands—with a special focus on the Celtic countries of Ireland and Scotland. The “Eco-Heroine’s Journey” delves into the cultural anthropology, sociology, psychology, Celtic mythology and ecology of the natural and cultural landscape of Ireland and Scotland—with some fascinating, liminal forays into the Celtic Otherworld through stories of myth and the Celtic Fairy Faith. Dr. Blackie invites the reader to entertain a new philosophy of eco-feminism, to put aside the patriarchal “hero’s journey,” or “quest,” and instead, to embrace a new path. The reader will be introduced to numerous real-life “eco-heroine” leaders, activists, policy-makers, crofters living “off the grid” while also advocating for forestry policy, medical professionals who have adopted new ways of healing and treating patients in remote, nature-inspired retreats, lawyers who proposed an “Ecocide” law to the United Nations (2010) and sparked a new interest in restorative justice.

Four components of the book anchor the “Eco-Heroine’s Journey.” The first component is comprised of stories from the Celtic Otherworld. Stories of selkies, Celtic fairy women, the well-maidens of ancient Ireland, the “mad women” who lived in the wild—these stories serve as metaphors, historic precedent and a prompting to rethink the dualistic argument between two groups of eco-feminists: there are those who advocate for equality to the point where they want to embark on the masculine/patriarchal “Hero’s Journey” (likened to those of the chivalric Arthurian Knights of the Round Table), and in modern society, these women strive to accomplish equal or better jobs as their male counterparts. Blackie proposes an alternative to that dualistic stance, and instead suggests that the Eco-Heroine’s Journey is completely different—not better, not equal to, not lesser than—that of the Hero’s Journey.  Blackie plunges the reader into the Celtic Otherworld, and with poetic and skillful precision, then interweaves an ethnography of environmental advocacy among women, who Blackie interviewed. These women exemplify the qualities and actions of the “eco-heroine,” often marked by unusual, charismatic and fearless quests for some area of environmental policy, or an authentic way of living closely with the land—and their way of showing others a new way of living, healing, being. Put simply, I loved this book. This book became a touchtone for me as a graduate student, as a writer, as a human ecologist. I realized, thanks to this book, I, too, am on the eco-heroine’s journey. Perhaps you are, as well. After reading her book, I joined the International Society for the Study of Religion, Nature and Culture, and I registered to attend their annual conference, which was held at UCC in Cork, Ireland in June 2019. There, I attended a seminar talk on selkies by poet, artist and archaeologist Erin Kavanagh, who opened my eyes to the intertidal nature of selkie mythology. Since I’d just read about selkies in Dr. Blackie’s book, I was even more “in tune” to Kavanagh’s poetic discussion of selkies at the conference on water, climate change and spirituality at UCC in Cork. After I attended the conference, I rented a car, and traveled around southwest Ireland, and swam in the ocean in a strong current. I’m certainly no selkie; I nonetheless felt transformed and awakened in a spiritual way.

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After my swim in the Wild Atlantic, Co. Cork, Ireland, June 2019

Blackie’s observations, first-person narrative and perceptions of the “eco-heroine’s journey” make up the third component of the book, and some readers may appreciate her distinctively poetic voice. Blackie is a poet, as well as a psychologist with a background in neuroscience, and special expertise in Celtic mythology. This multidisciplinary background lends itself to an interesting exploration of woman as a shaper of the land, as a part of the natural landscape—inextricably linked to “Mother Earth” through the “Fertile Fields of the Buried Feminine.” Ultimately, Blackie proposes while the quintessential quest for the “holy grail,” which one could argue has long been considered a destination for the “hero,” can be transformed to reveal the quest for the eco-heroine: that the eco-heroine, herself, is the vessel, the holy grail. She, the “Eco-Heroine,” is the “voice of the wells,” the voice of Mother Earth, who possesses the power to lead in a different way.

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Glengarriff Wood Nature Preserve, Co. Cork, Ireland (Stetson photo)

Blackie’s book chapter titles read (at least to me) like names and classifications of wetlands. Any wetland-lover would enjoy the rich, detailed wetland ecology–and the spiritually rich discussion of human connections with wetlands and submerged landscapes in her book. While in Ireland, I was very sick with an illness, but I made the most of my time there. I hiked around in Glengarriff Wood Nature Preserve in Co. Cork, attended a workshop on seaweed harvesting and the intertidal at Reen Pier, Unionhall (Co. Cork) and paddled a kayak in Lough Hyne, a rare saltwater lake (Co. Cork) at night.

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Raheen Castle ruins near Reen Pier, Unionhall, Co. Cork, Ireland (Stetson photo)

I will post more of my adventures from Ireland in the near future.

To learn more about Sharon Blackie’s books, her work, her poetry, and the workshops she offers, I encourage you to visit her website here.

Find her book on Amazon here.